Sri Garga Samhita

BY: SUN STAFF


Jan 08, CANADA (SUN) —

Canto One, Volume Three
Chapter Twenty

Durvasaso maya-darsanam sri-nanda-nandana-stotra-varnana
Description of Durvasa Muni's Vision of the Maya Potency and Offering of Prayers to Nanda's Son

Text 1

sri-narada uvaca

ekada krishnacandrasya
darsanartham parasya ca
durvasa muni-sardulo
vraja-mandalam ayayau

One day Durvasa, the tiger of sages, came to the circle of Vraja to see Lord Krishnacandra, the Supreme Personality of Godhead.

Text 2

kalindi-nikate punye
saikate ramana-sthale
mahavana-samipe ca
krishnam arad dadarsa ha

Near Mahavana, in a beautiful place on the Yamuna's sandy shore, he saw Lord Krishna.

Texts 3 and 4

sriman-madana-gopalam
luthantam balakaih saha
parasparam prayuddhyantam
bala-kelim manoharam

dhuli-dhusara-sarvangam
vakra-kesam dig-ambaram
dhavantam balakaih sardham
harim vikshya sa vismitah

Seeing Lord Hari a cowherd boy more handsome than Kamadeva, now rolling on the ground as He played at fighting with the other boys and now running with them, clothed only by the directions and all His limbs dark with dust, the sage became filled with wonder.

Text 5

sri-munir uvaca

sa isvaro 'yam bhagavan
katham balair luthan bhuvi
ayam tu nanda-putro 'sti
na sri-krishnah parat parah

The sage said: Why would the supremely opulent Personality of Godhead, who controls everything, roll on the ground with some children? This must be a boy who is the son of someone named Nanda. He is not the Sri Krishna who is greater than the greatest.

Text 6

sri-narada uvaca

ittham moham gate tatra
durvasasi maha-munau
kridan krishnas tat-samipe
tad-anke hy agatah svayam

Sri Narada said: As the great sage Durvasa was bewildered in this way, playing Krishna approached and of His own accord sat on the sage's lap.

Text 7

punar vinirgato hy ankad
bala-simhavalokanah
hasan kalam bruvan krishnah
sammukhah punar agatah

Then He left the lap and then, gently laughing, speaking some words, and His glance like that of a lion cub, Krishna again approached.

Text 8


hasatas tasya ca mukhe
pravishtah svasanair munih
dadarsanyam maha-lokam
saranyam jana-varjitam

As Krishna laughed the sage entered Lord Krishna's mouth as He breathed. There the sage saw a great realm where there were no people.

Text 9

aranyeshu bhramams tatra
kutah prapta iti bruvan
tadaivajagarenapi
nigirno 'bhun maha-munih

Wandering in many forests, he said, "Where am I?" It was as if the great sage was swallowed by a serpent.

Text 10

brahmandam tatra dadrise
sa-lokam sa-bilam param
bhraman dvipeshu sa munih
sthito 'bhut parvate site

There he saw the entire universe, with its many planets and with outer space. Wandering the continents, he stood on a great white mountaintop.

Text 11-12

tapas tatapa varshanam
sata-kotih prabhum bhajan
naimittikakhye pralaye
prapte visva-bhayankare agacchantah samudras te
plavayanto dhara-talam
vahams teshu ca durvasa
na prapantam jalasya ca

Worshiping the Supreme Lord, he performed austerities for a billion years. When the scheduled time of cosmic devastation arrived, the universe became a fearful place. Rushing oceans flooded the earth's surface, and Durvasa could not find an end to all the water.

Text 13

vyatite yuga-sahasre
magno 'bhud vigata-smritih
punar jaleshu vicarann
andam anyam dadarsa ha

A thousand yugas passed. Submerged in the water, he had forgotten everything. As he wandered through the waters, he saw another universe.

Text 14

tac-chidre ca pravishto 'sau
divyam srishtim gatas tatah
tad-anda-murdhni lokeshu
vidher ayuh-samam caran

He entered that universe and went to the heavenly planets within it. There, at the highest part of the universe, he passed a liftetime as long as Brahma's.

Text 15

evam chidram tatra vikshya
pravisat sa harim smaran
bahir vinirgato hy andad
dadarsasu maha-jalam

He saw an opening and entered it. Meditating on Lord Hari, he went outside the universe. There he saw a great ocean.

Text 16

tasmin jale tu lakshyante
kotiso hy anda-rasayah
tato munir jalam pasyan
dadarsa virajam nadim

In that ocean he saw many millions of universes. Gazing at the ocean, the sage saw the Viraja river.

Text 17-18

tat-param pragatah sakshad
golokam pravisan munih
vrindavanam govardhanam
yamuna-pulinam subham drishtva prasannah sa munir
nikunjam pravisat tada
gopa-gopi-gana-vritam
gavam kotibhir anvitam

Crossing it, the sage entered the realm of Goloka. Gazing at Vrindavana forest, Govardhana Hill, and the Yamuna's shore, the sage became happy. Then he entered a forest grove that was filled with gopas, gopis, and millions of surabhi cows.

Texts 19 and 20

asankhya-koti-martanda-
jyotisham mandale tatah
divye laksha-dale padme
sthitam radha-patim harim paripurnatamam sakshac
chri-krishnam purushottamam
asankhya-brahmanda-patim
golokesam dadarsa ha

There, in a circle of light splendid as countless millions of suns, on a splendid divine lotus of a hundred thousand petals, he saw Sri Krishna, the original Supreme Personality of Godhead, the master of Radha, the king of Goloka and of countless universes.

Text 21

sri-krishnasyapi hasatah
pravishtas tan-mukhe munih
punar vinirgato 'pasyad
balam sri-nanda-nandanam

As Sri Krishna was laughing, the sage within His mouth was expelled. The sage gazed at the boy who was Nanda's son.

Text 22-23

kalindi-nikate punye
saikate ramana-sthale
balakaih sahitam krishnam
vicarantam maha-vane

tada munis ca durvasa
jnatva krishnam parat param
sri-nanda-nandanam natva
natva praha kritanjalih

Now understanding that Nanda's son, Krishna, who with some boys was wandering in a beautiful place on the Yamuna's sandy shore near Mahavana, is the original Supreme Personality of Godhead, greater than the greatest, Durvasa Muni bowed down to Him again and again and with folded hands spoke to Him some words.

Text 24

sri-munir uvaca

balam navina-sata-patra-visala-netram
bimbadharam sajala-megha-rucim manojnam
manda-smitam madhura-sundara-manda-yanam
sri-nanda-nandanam aham manasa namami

The sage said: With all my heart I bow down before Nanda's gently-smiling, sweetly graceful, handsome son, whose large eyes are hundred-petal lotuses, whose lips are bimba fruits, and whose complexion is splendid as a monsoon cloud.

Text 25

manjira-nupura-ranan-nava-ratna-kanci-
sri-hara-kesari-nakha-pratiyantra-sangham
drishtyarti-hari-mashi-bindu-virajamanam
vande kalinda-tanuja-tata-bala-kelim

I offer my respectful obeisances to He who, decorated with jingling anklets and ornaments, a belt of nine jewels, a beautiful necklace, and a string of lion's nails, glorious with dots of black musk, and His glance removing all sufferings, plays as a child on the Yamuna's shore.

Text 26

purnendu-sundara-mukhopari kuncitagrah
kesa navina-ghana-nila-nibhah sphuranti
rajanta anata-sirah-kumudasya yasya
nandatmajaya sa-balaya namo namas te

Obeisances, obeisances to You, who are Balarama's companion and Nanda's son, whose bowed head is a lotus flower, and above whose full-moon face curly locks of hair glisten like new dark monsoon clouds.

Text 27

sri-nanda-nandana-stotram
pratar utthaya yah pathet
tan-netra-gocaro yati
sanandam nanda-nandanah

Nanda's son happily comes within the vision of a person who rises early and recites these prayers glorifying Him.

Text 28

sri-narada uvaca

iti pranamya sri-krishnam
durvasa muni-sattamah
tam dhyayan prajapan pragad
badary-asramam uttamam

Sri Narada said: Durvasa, the best of sages, bowed down before Lord Krishna and, meditating on Him and chanting His glories, went north to Badari-asrama.

Text 29

sri-garga uvaca

ittham devarshi-varyena
naradena mahatmana
kathitam krishna-caritam
bahulasvaya dhimate

In this way the great soul Narada, who was the best of the demigod-sages, narrated Lord Krishna's transcenbdental pastimes to intelligent King Bahulasva.

Text 30

maya te kathitam brahman
yasah kali-malapaham
catushpadarthadam divyam
kim bhuyah srotum icchasi

O brahmana, now I have described to you Lord Krishna's splendid transcendental glories, which wash the sins of Kali-yuga and fulfill the four goals of life. What more do you wish to hear?

Text 31

sri-saunaka uvaca

bahulasvo maithilendrah
kim papraccha maha-munim
naradam jnanadam santam
tan me bruhi tapo-dhana

Sri Saunaka said: What did Mithila's king Bahulasva then ask the great sage Narada, the peaceful teacher of transcendental knowledge? O sage whose wealth is austerity, please tell me that.

Text 32

sri-garga uvaca

naradam jnanadam natva
manado maithilo nripah
punah papraccha krishnasya
caritam mangalayanam

Sri Garga Muni said: The respectful king of Mithila then bowed down before his teacher Narada and again asked about Lord Krishna's auspicious transcendental pastimes.

Text 33

sri-bahulasva uvaca

sri-krishno bhagavan sakshat
paramananda-vigrahah
param cakara kim citram
caritram vada me prabho

Sri Bahulasva said: What wonderful activities did Sri Krishna, the original Supreme Personality of Godhead then do? O master, please tell me that.

Text 34

purvavatarais caritam
kritam vai mangalayanam
aparam kintu krishnasya
pavitram caritam param

The activities of the Lord's previous incarnations are all- auspicious. Still, Lord Krishna's activities are the most pure.

Text 35

sri-narada uvaca

sadhu sadhu tvaya prishtam
caritram mangalam hareh
tat te 'ham sampravakshyami
vrindaranye ca yad-yasah

Sri Narada said: Good! Good! You have asked about Lord Hari's auspicious pastimes. I will tell you of the glory He showed in Vrindavana.

Text 36

idam goloka-khandam ca
guhyam paramam adbhutam
sri-krishnena prakathitam
goloke rasa-mandale

Sri Krishna Himself spoke this very wonderful and confidential Goloka-khanda in Goloka's rasa-dance circle.

Text 37

nikunje radhikayai ca
radha mahyam dadav idam
maya tubhyam sravitam ca
dattam sarvarthadam param

In a forest grove Lord Krishna gave to Sri Radha this Goloka- khanda, which fulfills all desires. Radha gave it to me, and now I am have given it to you.

Texts 38-39

idam pathitva vipras tu
sarva-sastrartha-go bhavet
srutvedam cakravarti syat
kshatriyas canda-vikramah vaisyo nidhi-patir bhuyac
chudro mucyeta bandhanat
nishkamo yo 'pi jagati
jivan muktah sa jayate

By reading it a brahmana becomes learned in all the scriptures, a powerful kshatriya becomes king of the world, a vaisya becomes a master of great wealth, a sudra becomes released from the bonds of service, and a person who has no desires becomes free from material bondage even while living in this world.

Text 40

yo nityam pathate samyag
bhakti-bhava-samanvitah
sa gacchet krishnacandrasya
golokam prakriteh param

A person who reads it regularly, properly, and with devotion, goes to Lord Krishnacandra's abode of Goloka beyond the material world.



Homepage


| The Sun | News | Editorials | Features | Sun Blogs | Classifieds | Events | Recipes | PodCasts |

| About | Submit an Article | Contact Us | Advertise | HareKrsna.com |

Copyright 2005,2010, HareKrsna.com. All rights reserved.