Aug 22, 2023 — CANADA (SUN) — By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Back To Godhead Vol. 10, No. 2, February 1, 1975 - Part One.
The position, the special attractions and the opulences of Krsna can be understood only by devotional service (Bhakti). If we wish to gain the favor of a great personality, we must satisfy him by our service. Even in this material world, one cannot understand a great man by speculation alone. If we wish to understand what a great man is, we have to satisfy him with our service, friendship and love, and he will disclose what he has to offer us. Bhakti is a similar process.
If we wish to know Krsna, His opulences and His special features, as well as His special attractive qualities, we must understand Him through this process of devotional service called Krsna consciousness. Indeed, in the last chapter of Bhagavad-gita Krsna Himself says:
bhaktya mam abhijanati
yavan yas casmi tattvatah
tato mam tattvato jnatva
visate tad-anantaram
"One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter the kingdom of God." (Bg. 18.55)
In the Seventh Chapter of Bhagavad-gita Lord Krsna says:
manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth." (Bg. 7.3)
In other words, the vast majority of men are engaged in the animal propensities to eat, sleep, be merry, enjoy and mate a little. Of millions of these, only one will strive to know Krsna as He is, and of millions of these, only one will succeed. Only those who have attained perfection can understand what Krsna actually is. That perfection and understanding can be attained by bhakti, devotion, as indicated also in the Eleventh Chapter:
bhaktya tv ananyaya sakya
aham evam-vidho 'rjuna
jnatum drastum ca tattvena
pravestum ca parantapa
"My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter the mysteries of My understanding." (Bg. 11.54)
The Most Charitable Personality
One can enter the abode of Krsna when one understands perfectly what Krsna is. Of course one cannot understand Krsna perfectly, but only insofar as one's capacity to understand Him. The understanding must be of Krsna as He actually is (tattvatah).Otherwise, there is no entrance into His abode. Lord Caitanya instructed Sanatana Gosvami about Krsna through devotional service, and His instructions are very important. We should understand and note them as much as we do Bhagavad-gita. InBhagavad-gita Krsna gives instructions directly to Arjuna about fruitive activity, philosophical speculation and the yoga system. Ultimately, however, Krsna instructed Arjuna, sarva-dharman parityajya mam ekam saranam vraja: "Give up all varieties of religion and just surrender unto Me." (Bg. 18.66) Lord Caitanya, however, by His special blessings, gives what even Krsna did not give, what Krsna hesitated to give, for Krsna knew that if He spoke of abandonment of duty (dharma) and total surrender unto Him in the very beginning of Bhagavad-gita, Arjuna would not accept it. Actually it was not necessary to elaborately go through so many phases of instructions in Bhagavad-gita, for the most confidential instruction was that Arjuna give up everything and just surrender unto Him. Although this is the actual instruction of Bhagavad-gita, it was not spoken in the beginning. This is because there are many types of human beings, and the paths of jnana and yoga are required for them. The special mercy of Lord Caitanya Mahaprabhu, however, is that He directly gives this highest instruction. What Krsna could not give directly on the battlefield is given directly by Lord Krsna Caitanya, Krsna in His incarnation as Lord Sri Caitanya Mahaprabhu. Therefore Lord Caitanya is considered the most munificent, the most charitable personality. Indeed, Rupa Gosvami offered his respects to Lord Caitanya Mahaprabhu in this way.
namo maha-vadanyaya
krsna-prema-pradaya te
krsnaya krsna-caitanya-
namne gaura-tvise namah
"I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given pure love of Krsna."
To understand Krsna is very difficult, and many great scholars, philosophers and personalities are frustrated in their attempts, but Caitanya Mahaprabhu is so merciful and magnanimous that He is directly offering krsna-prema, love of Krsna.
Blind Faith Rejected
The way of receiving knowledge of Krsna is also indicated by Sanatana Gosvami. He fell at the feet of Lord Caitanya Mahaprabhu and said, "My dear Lord, I have simply wasted my time by trying to gratify my senses. That is my only qualification. I belong to the lowest class of men, and my associates are also of the lowest type. I have fallen, and I am the lowest of all. These are my qualifications." In actuality Sanatana Gosvami belonged to a high-caste brahmana family, but because he accepted service in the Moslem government, he did not consider himself a brahmana. Traditionally, brahmanas would never accept service of any type they would starve first. Because Rupa and Sanatana Gosvami accepted service, they were considered to be outside thebrahmana community. Although the social conditions at that time were very strict, Caitanya Mahaprabhu accepted Sanatana Gosvami and Rupa Gosvami.
We should not think, however, that Sanatana Gosvami's position was unique. Nor should we consider ourselves as belonging to this community or that community, for in any case we have all fallen from our eternal position. When approaching a spiritual master, one should not be puffed up by his so-called qualifications. One should forget whatever nonsense he has learned and approach the spiritual master as a blind slave. This is the qualification. One must set aside his conceptions of "I believe," and "I think," and "I cannot." Thus Sanatana Gosvami is indicating that because he is simply absorbed with the animal propensities of eating, sleeping, mating and defending, because he has fallen from his eternal position, because he is ostracized and his association is low, and because he has wasted his time, he does not know what is actually beneficial to him. This is his statement, although he was very aristocratic and was a learned Sanskrit scholar.
This is not a case of false humility, for Sanatana Gosvami was a devotee,. and unless he actually felt something to be so, he would not say it. Although Sanatana Gosvami was called a pandita, a learned man, he did not feel that he deserved this title, because he did not know the goal of life. Our nature is that although we may be fool number one, if someone addresses us as a learned person, we accept it. This is our illusion: we never accept ourselves as a fool, but think, "Who can be greater than me? I can think for myself. What is the need of a spiritual master? I can become a religious leader, I can become such and such." This is our mentality, but this mentality should be sacrificed before approaching a spiritual master. First one must select a spiritual master, and this requires some knowledge, and then when one is sure that the spiritual master is bona fide, he should offer himself submissively. When Sanatana Gosvami first met Lord Caitanya Mahaprabhu, he did not surrender himself, but after hearing Him he realized the greatness of His message and then submitted himself. This then is the process. There is no question of blind faith.
Knowledge Through Devotion
Throughout Bhagavad-gita Krsna emphasizes the importance of understanding Him in truth, and it is Lord Caitanya Mahaprabhu who bestows this knowledge of Krsna through the process of love and devotion. Simply understanding that there is God is not sufficient; we must understand God in fact. Nor is it sufficient to consider God our order supplier. Krsna must be known in truth (tattvena), and it is Lord Caitanya who explains Him in truth. As mentioned before, it is not possible to understand God to the fullest extent, but to the extent of our human capabilities. Krsna has explained about Himself in Bhagavad-gita, and that is sufficient, but Caitanya Mahaprabhu offers even more information. Of all of the activities of the living entity, Krsna is both the enjoyer and the master, but those who are not aware of this fall down from their true relationship with Him:
aham hi sarva-yajnanam
bhokta ca prabhur eva ca
na tu mam abhijananti
tattvenatas cyavanti te
"I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down." (Bg. 9.24)
Throughout Bhagavad-gita we find that Krsna says, "Just surrender to Me, and I will give you all protection." Lord Caitanya, as Krsna Himself in the role of a devotee, goes further in His explanation. He advises surrender, but in addition He explains the activities following surrender. Following surrender, there is worship, and the proper process for worship is described by Lord Caitanya and His immediate followers, especially Rupa Gosvami.
The impersonalists, or Mayavadis, contend that God has no form, that He is impersonal, and that therefore it is necessary to imagine a form of the Godhead in order to render worship or to meditate upon Him. However, this is refuted by Krsna. We should not think of God as void or impersonal, nor should we simply imagine a form of Him, nor should we worship demigods or spirits. All of this is discouraged in Bhagavad-gita:
yanti deva-vrata devan
pitrn yanti pitr-vratah
bhutani yanti bhutejya
yanti mad-yajino 'pi mam
"Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me." (Bg. 9.25)
(To be continued…)
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