Sri Garga Samhita

BY: SUN STAFF


Mar 08, CANADA (SUN) —

Canto Four, Volume Two
Chapter Nineteen, Part Two

Sri Yamuna-sahasra-nama-kathana
A Thousand Names of Sri Yamuna

Text 51

raggini ragga-bhumadhya
ragga ragga-mahiruha
raja-vidya raja-guhya
jagat-kirtir ghanaghana

[Sri Yamuna] . . . provides a place for Lord Krsna's rasa-dance (raggini, ragga-bhumadhya, ragga, and ragga-mahiruha), knows the king of knowledge (raja-vidya), knows the great secret of all knowledge (raja-guhya), is glorified throughout the universes (jagat- kirti), is dark as a monsoon cloud (ghana), is filled with water (aghana), . . .

Text 52

vilola-ghanta krsnagga
krsna-deha-samudbhava
nila-pagkaja-varnabha
nila-pagkaja-harini

. . . is decorated with tinkling bells (vilola-ghanta), stays by Lord Krsna's side (krsnagga), was born from Lord Krsna's body (krsna-deha-samudbhava), ia dark as a blue lotus (nila-pagkaja- varnabha), is decorated with blue lotuses (nila-pagkaja-harini), . . .

Text 53

nilabha nila-padmadhya
nilambhoruha-vasini
nagavalli nagapuri
nagavalli-dalarcita

. . . has a dark complexion (nilabha), is splendid with blue lotuses (nila-padmadhya), is the home of many blue lotuses (nilambhoruha-vasini), nourishes many betelnut plants (nagavalli), became the home of the Kaliya serpent (nagapuri), is worshiped with betelnut leaves (nagavalli-dalarcita), . . .

Text 54

tambula-carcita carca
makaranda-manohara
sa-kesara kesarini
keca-pacabhicobhita

. . . chews betelnuts (tambula-carcita), is anointed with fragrances (carca), is sweet as honey (makaranda-manohara), has beautiful hair (sa-kesara, kesarini, and keca-pacabhicobhita), . . .

Text 55

kajjalabha kajjalakta
kajjali kalitanjana
alakta-carana tamra
lala tamri-krtambara

. . . wears black mascara (kajjalabha, kajjalakta, kajjali, and kalitanjana), decorates her feet with red lac (alakta- carana), has a dark complexion (tamra), is affectionate (lala), wears dark garments (tamri-krtambara), . . .

Text 56

sinduritalipta-vani
sucrih crikhanda-mandita
patira-pagka-vasana
jata-mamsi srag-ambara

. . . marks her hair with red sindura (sinduritalipta-vani), is beautiful (sucri), is anointed with sandal paste (crikhanda- mandita and patira-pagka-vasana), has beautiful hair (jata- mamsi), wears splendid garlands and garments (srag-ambara), . . .

Text 57

agary aguru-gandhakta
tagaracrita-maruta
sugandhi-taila-rucira
kuntalalih su-kuntala

. . . is glorious as the moon (agari), is fragrant with aguru (aguru-gandhakta), is the home of breezes bearing the scent of tagara (tagaracrita-maruta), is fragrant with scented oil (sugandhi-taila-rucira), has beautiful hair (kuntalali and su- kuntala), . . .

Text 58

cakuntalapamsula ca
pativratya-parayana
surya-prabha surya-kanya
surya-deha-samudbhava

. . . is the home of many birds (cakuntala), is devoted and faithful to Lord Krsna (apamsula and pativratya-parayana), is glorious like the son (surya-prabha), is the sun-god's daughter (surya-kanya), was born from the sun-god (surya-deha-samudbhava), . . .

Text 59

koti-surya-pratikaca
suryaja surya-nandini
samjna samjna-suta sveccha
samjna moda-pradayini

. . . is glorious as millions of suns (koti-surya-pratikaca), is the sun-god's daughter (suryaja and surya-nandini), is transcendental knowledge personified (samjna), is Samjna's daughter (samjna-suta), is independent (sveccha), is above the realm of mere knowledge (asamj 24a), brings happiness to others (moda-pradayini), . . .

Text 60

samjna-putri sphurac-cchaya
tapati tapa-karini
savarnyanubhava devi
vadava saukhya-dayini

. . . is Samjna's daughter (samjna-putri), is glorious (sphurac-cchaya), is austere (tapati and tapa-karini), is like Sri Krsna (savarnyanubhava), is a goddess (devi), is a brahmani (vadava), gives happiness (saukhya-dayini), . . .

Text 61

canaiccaranuja kila
candra-vamca-vivardhini
candra-vamca-vadhuc candra
candravali-sahayini

. . . is the younger sister of Sanaiccara (canaiccaranuja), is glorious (kila), increases the glory of the moon-god's dynasty (candra-vamca-vivardhini), married into the moon-god's dynasty (candra-vamca-vadhu), is glorious like the moon (candra), is Candravali's friend (candravali-sahayini), . . .

Text 62

candravati candra-lekha
candrakantanugamcuka
bhairavi piggalacagki
lilavaty agarimayi

. . . is glorious like the moon (candravati, candra-lekha, and candrakanta), is a faithful follower of Lord Krsna (anuga), is dressed in splendid garments (amcuka), can become ferocious (bhairavi), has a dark complexion (piggala), is fearless (acagki), is playful (lilavati), is fragrant with agara (agarimayi), . . .

Text 63

dhana-crir deva-gandhari
svar-manir gun_a-vardhini
vraja-malla bandha-kari
vicitra jaya-karini

. . . is wealthy and glorious (dhana-cri), is splendid and fragrant (deva-gandhari), is a celestial jewel (svar-mani), is virtuous (gun_a-vardhini), enjoys wrestling pastimes in Vraja (vraja-malla), binds Lord Krsna with ropes of love (bandha-kari), is wonderful (vicitra), is victorious (jaya-karini), . . .

Text 64

gandhari manjari todi
gurjary asavari jaya
karnati ragini gauri
vairati gaura-vatika

. . . sings in the raga gandhara (gandhari), sings in the raga mannjari (manjari), sings in the raga todi (todi), sings in the raga gurjari (gurjari), sings in the raga asavari (asavari), sings in the raga jaya (jaya), sings in the raga karnati (karnati), sings in the raga ragini (ragini), sings in the raga gauri (gauri), sings in the raga vairati (vairati), sings in the raga gaura-vatika (gaura-vatika), . . .

Text 65

catuc-candra kala heri
tailaggi vijayavati
tali tala-svara gana
kriya-matra-prakasini

. . . sings in the raga catuc-candra (catuc-candra), sings in the raga kala (kala) sings in the raga heri (heri), sings in the raga tailaggi (tailaggi), sings in the raga vijayavati (vijayavati), sings with graceful rhythms (tali and tala-svara), sings beautifully (gana), sings expertly (kriya-matra-prakasini), . . .

Text 66

vaicakhi cancala carur
macari ghughati ghata
vaihagari sorathica
kaidari jala-dharika

. . . sings in the ragas vaicakhi (vaicakhi), cancala (cancala), caru (caru), macari (macari), ghughati (ghughati), ghata (ghata), vaihagari (vaihagari), sorathi (sorathi), ica (ica), kaidari (kaidari), jala-dharika (jala- dharika), . . .

Text 67

kamakara-crih kalyani
gauda-kalyana-micrita
raja-sanjivini hela
mandari kama-rupini

. . . sings in the ragas kamakara-cri (kamakara-cri), kalyani (kalyani), gauda-kalyana-micrita (gauda-kalyana-micrita), raja- sanjivini (raja-sanjivini), hela (hela), mandari (mandari), and kama-rupini (kama-rupini), . . .

Text 68

saraggi maruti hodha
sagari kama-vadini
vaibhasi maggala candri
rasa-mandala-mandana

. . . sings in the ragas saraggi (saraggi), maruti (maruti), hodha (hodha), sagari (sagari), kama-vadini (kama-vadini), vaibhasi (vaibhasi), and maggala (maggala), is glorious like the moon (candri), is an ornament for the rasa-dance circle (rasa- mandala-mandana), . . .

Text 69

kama-dhenuh kama-lata
kamada kamaniyaka
kalpa-vrksa-sthali sthula
sudha-saudha-nivasini

. . . is like a Kamadhenu cow (kama-dhenu), is like a desire- vine (kama-lata), fulfills all desires (kamada), is beautiful (kamaniyaka), is the home of many desire trees (kalpa-vrksa- sthali), is great (sthula), is the home of many nectar palaces (sudha-saudha-nivasini), . . .

Text 70

goloka-vasini cubhrur
yasti-bhrd dvara-palika
crggara-prakara crgga
svaccha cayyopakarika

. . . resides in Goloka (goloka-vasini), has beautiful eyebrows (cubhru), carries a staff (yasti-bhrd), protects the gateway (dvara-palika), decorates Lord Krsna (crggara-prakara), is exalted (crgga), is pure (svaccha), decorates the Lord's bed (cayyopakarika), . . .

Text 71

parsada su-sakhi-sevya
cri-vrndavana-palika
nikunja-bhrt kunja-punja
gunjabharana-bhusita

. . . is the Lord's companion (parsada), is served by many gopi friends (su-sakhi-sevya), protects Sri Vrndavana (cri-vrndavana- palika), protects the forest of Vrndavana (nikunja-bhrt), flows through many forests (kunja-punja), is decorated with gunja (gunjabharana-bhusita), . . .

Text 72

nikunja-vasini prosya
govardhana-tati-bhava
vicakha lalita rama
niruja madhu-madhavi

. . . resides in the forest (nikunja-vasini), is sometimes separated from Lord Krsna because He has gone to a foreign country (prosya), flows near Govardhana Hill (govardhana- tati-bhava), is dear to Vicakha (vicakha), is dear to Lalita (lalita), is a goddess (rama), never becomes ill (niruja), enjoys pastimes with Lord Krsna in the springtime (madhu-madhavi), . . .

Text 73

eka naika-sakhi… cukla
sakhi-madhya maha-manah
cruti-rupa rsi-rupa
maithilah kaucalah striyah

. . . is without equal (eka), has many friends (naika-sakhi), is splendid (cukla), is surrounded by many friends (sakhi-madhya), has a noble heart (maha-manah), is like the personified Vedas (cruti-rupa), is like a sage (rsi-rupa), is like the girls of Mithila (maithilah), is like the girls of Kaucala (kaucalah striyah), . . .

Text 74

ayodhya-pura-vasinyo
yajna-sitah pulindakah
rama-vaikuntha-vasinyah
cvetadvipa-sakhi-janah

. . . is like the girls of Ayodhya (ayodhya-pura-vasinyah), is like the Yajna-sitas (yajna-sitah), is like the Pulindas (pulindakah), is like the girls of Rama-vaikuntha (rama- vaikuntha-vasinyah), is like the girls of Svetadvipa (cvetadvipa- sakhi-janah), . . .

Text 75

urdhva-vaikuntha-vasinyo
divyajita-padacritah
cri-lokacala-vasinyah
cri-sakhyah sagarodbhavah

. . . is like the girls of Urdhva-vaikuntha (urdhva-vaikuntha- vasinyah), is like the girls of Divyajita (divyajita-padacritah), is like the girls of Lokaloka (cri-lokacala-vasinyah), is like the friends of the goddess of fortune (cri-sakhyah), is like the girls born from the ocean of milk (sagarodbhavah), . . .

Text 76

divya adivya divyagga
vyaptas tri-gun__a-vrttayah
bhumi-gopyo deva-naryo
lata ausadhi-virudhah

. . . is like the divya-gopis (divya), is like the adivya-gopis (adivya), is like the girls of Svargaloka (divyagga), is like the girls that stay in many places at once (vyapta), is like the tri- guna-vrtti-gopis (tri-guna-vrttayah), is like the bhumi-gopis (bhumi-gopyah), is like the demigoddesses (deva-naryah), is like the flowering vines that became gopis (latah), is like the plants that became gopis (ausadhi-virudhah), . . .

Text 77

jalandharyah sindhu-sutah
prthu-barhismati-bhavah
divyambara apsarasah
sautala naga-kanyakah

. . . is like the Jalandharis (jalandharyah), is like the daughters of the ocean (sindhu-sutah), is like the prthu- barhismati girls that became gopis (prthu-barhismati-bhavah), is like the divyambara gopis (divyambara), is like the apsaras that became gopis (apsarasah), is like the girls of Sutalaloka that became gopis sautalah), is like the snake-girls that became gopis (naga-kanyakah), . . .

Text 78

param dhama param brahma
paurusa prakrtih para
tata-stha guna-bhur gita
gunagunamayi guna

. . . is the beloved of He who is the Supreme Abode (param dhama), is the beloved of He who is the Supreme Brahman (param brahma), is the beloved of the Supreme Person (paurusa), is the transcendental potency of the Supreme Personality of Godhead (prakrtih para and tata-stha), is virtuous (guna-bhu), is glorified in song (gita), has virtues that are beyond the touch of the three modes of material nature (gunagunamayi), is virtuous (guna), . . .

Text 79

cid-ghana sad-asan-mala_
drstir drcya gunakari
mahat-tattvam ahagkaro
mano buddhih pracetana

. . . is spiritual (cid-ghana), is the beloved of He who stands at the beginning of the string of causes and effects (sad-asan- mala), has transcendental vision (drsti), is beautiful (drcya), is virtuous (gunakari), is the beloved of He who is the origin of the mahat-tattva (mahat-tattvam), is the beloved of He who is the origin of the false-ego (ahagkaro), is the beloved of He who is the origin of the mind (manah), is the beloved of He who is the origin of the intelligence (buddhi and pracetana), . . .

Text 80

ceto vrttih svantaratma
caturthi catur-aksara
catur-vyuha catur-murtir
vyoma-vayur ado jalam

. . . is the beloved of He who is the origin of the mind (cetah), is the beloved of He who is the origin of action (vrtti), is the beloved of He who is the Supersoul in everyone's heart (svantaratma), is the beloved of He who stands beyond wakefulness, dream, and dreamless sleep (caturthi), is the beloved of He who is designated by the sacred syllable Om (catur- aksara), is the beloved of He who expands as Vasudeva, Sagkarsana, Pradyumna, and Aniruddha (catur-vyuha and catur- murti), is the beloved of he who stays in the spiritual sky (vyoma-vayu), is the beloved of He who stays is the ocean at the bottom of the material universe (ado jalam), . . .

Text 81

mahi cabdo raso gandhah
sparco rupam anekadha
karmendriyam karmamayi
jnanam jnanendriyam dvidha

. . . is the beloved of He who is the origin of the earth (mahi), is the beloved of He who is the origin of sound (cabda), is the beloved of He who is the origin of taste (rasa), is the beloved of He who is the origin of smell (gandha), is the beloved of He who is the origin of touch (sparca), is the beloved of He who is the origin of form (rupam), is the beloved of He who appears in many forms (anekadha), is the beloved of He who is the origin of the working senses (karmendriyam), is the beloved of He who is the origin of action (karmamayi), is the beloved of He who is the origin of knowledge (jnanam), is the beloved of He who is the origin of the knowledge-acquiring senses (j 24anendriyam), is the beloved of He who appears in two features (dvidha), . . .

Text 82

tridhadhibhuta-madhyatmam
adhidaivam adhisthitam
jnana-caktih kriya-caktih
sarva-devadhidevata

. . .is the beloved of He who appears in three features (tridha), is the beloved of He who appears as the adhibhautika- purusa (ahibhutam), is the beloved of He who appears as the adhyatma-purusa (adhyatmam), is the beloved of He who appears as the adhidaiva-purusa (adhidaivam), is the beloved of He who is the original creator (adhisthitam), is the beloved of He who is the master of knowledge (jnana-cakti), is the beloved of He who is the master of pious deeds (kriya-cakti), is the beloved of He who is the master of all the demigods (sarva- devadhidevata), . . .

Text 83

tattva-saggha virag-murtir
dharana dharanamayi
crutih smrtir veda-murtih
samhita garga-samhita

. . . is the beloved of He who is the supreme truth (tattva- saggha), is the beloved of He who is the universal form (virag- murti), is the beloved of He who is the supreme object of meditation (dharana and dharanamayi), is the beloved of He who is the object of the Sruti-castra (cruti), is the beloved of He who is the object of the Smrti-castra (smrti), is the beloved of He who is the Vedas personified (veda-murti), is the beloved of He who who is glorified by the samhitas (samhita), is the beloved of He who is glorified by the Garga-samhita (garga-samhita), . . .

Text 84

paracari saiva srstih
parahamsi vidhatrka
yajnavalki bhagavati
crimad-bhagavatarcita

. . . is the beloved of He who appeared as Paracara's son (paracari), is the beloved of He who is the original creator (srsti and vidhatrka), is the beloved of He who is the original paramahamsa (parahamsi), is the beloved of He who is worshiped by Yajnavalkya (yajnavalki), is the beloved of the Supreme Personality of Godhead (bhagavati), is the beloved of He who is worshiped in Srimad-Bhagavatam (crimad-bhagavatarcita), . . .

Text 85

ramayanamayi ramya
purana-purusa-priya
purana-murtih punyagga
castra-murtir mahonnata

. . . is the beloved of He who is glorified in the Ramayana (ramayanamayi0, is the beloved of He who is the most handsome (ramya), is the beloved of He who the ancient Supreme Person (purana-purusa-priya and purana-murti), is pure and sacred (punyagga), is the Vedas personified (castra-murti), is exalted (mahonnata), . . .

Text 86

manisa dhisana buddhir
vani dhih cemusi matih
gayatri veda-savitri
brahmani brahma-laksana

. . . is wise and thoughtful (manisa), is eloquent (dhisana and vani), is intelligent (buddhi, dhih, cemusi, and mati), chants the gayatri mantra (gayatri and veda-savitri), is transcendental (brahmani and brahma-laksana), . . .

Text 87

durgarpana sati satya
parvati candikambika
arya daksayani daksi
daksa-yajna-vighatini

. . . is difficutl to approach (durga), is a great devotee of Lord Krsna (arpana), is saintly (sati and satya), is born from a mountain (parvati), is sometimes ferocious (candika), is sometimes filled with maternal love (ambika), is noble-hearted (arya), is expert (daksayani and daksi), is dear to she who destroyed the Daksa-yajna (daksa-yajna- vighatini), . . .

Text 88

pulomaja cacindrani
devi deva-vararpita
vayuna dharini dhanya
vayavi vayu-vega-ga

. . . is dear to Puloma Muni's daughter (pulomaja), is dear to Saci (caci and indrani), is a goddess (devi), was offered in marriage to Lord Krsna, the master of the demigods (deva- vararpita), is the object of Vayu's meditation (vayuna dharini), is glorious (dhanya), flows as swiftly as the wind (vayavi and vayu-vega-ga), . . .

Text 89

yamanuja samyamani
samnja chaya sphurad-dyutih
ratna-devi ratna-vrnda
tara tarani-mandala

. . . is Yamaraja's younger sister (yamanuja), sometimes visits Samyamani-pura (samyamani), is dear to Samjna (sam 24ja), is dear to Chaya (chaya), is glorious (sphurad-dyuti), is splendid with many jewels (ratna-devi and ratna-vrnda), is splendid as a star (tara), is the daughtrer of the sun-god (tarani-mandala), . . .

Text 90

rucih cantih ksama cobha
daya daksa dyutis trapa
tala-tustir vibha pustih
santustih pusta-bhavana

. . . is glorious (ruci), peaceful (canti), patient (ksama), beautiful (cobha), merciful (daya), expert (daksa), splendid (dyuti), shy (trapa), satisfied with a handful (tala-tusti), glorious (vibha), exalted (pusti), satisfied (santusti), glorious (pusta-bhavana), . . .

Text 91

catur-bhuja caru-netra
dvi-bhujasta-bhujabala
cagkha-hasta padma-hasta
cakra-hasta gada-dhara

. . . sometimes has four arms (catur-bhuja), has beautiful eyes (caru-netra), sometimes has two arms (dvi-bhuja), sometimes has eight arms (asta-bhuja), is delicate (abala), holds a conchshell in her hand (cagkha-hasta), holds a lotus in her hand (padma- hasta), holds a cakra in her hand (cakra-hasta), holds a club (gada-dhara), . . .

Text 92

nisagga-dharini carma-
khadga-panir dhanur-dhara
dhanus-tagkarani yodhi
daityodbhata-vinacini

. . . carries a quiver of arrows (nisagga-dharini), holds a sword and chield in her hands (carma- khadga-pani), holds a bow (dhanur-dhara), shoots many arrows with a loud sound (dhanus- tagkarani), is a great warrior (yodhi), destroys the demonic armies (daityodbhata-vinacini), . . .

Text 93

ratha-stha garudarudha
cri-krsna-hrdaya-sthita
vamci-dhara krsna-vesa
sragvini vana-malini

. . . rides on a chariot (ratha-stha), rides on Garuda (garudarudha), stays in Lord Krsna's heart (cri-krsna-hrdaya- sthita), is the beloved of Lord Krsna, who plays the flute (vamci-dhara), stays by Lord Krsna (krsna-vesa), is decorated with a garland of flowers (sragvini), is decorated with a garland of forest flowers (vana-malini), . . .

Text 94

kirita-dharini yana
manda-manda-gatir gatih
candra-koti-pratikaca
tanvi komala-vigraha

. . . wears a crown (kirita-dharini), travels to many places (yana), walks gracefully (manda-manda-gati and gati), is splendid as millions of moons (candra-koti-pratikaca), is slender (tanvi), is delicate (komala-vigraha), . . .

Text 95

bhaismi bhisma-suta bhima
rukmini rukma-rupini
satyabhama jambavati
satya bhadra sudaksina

. . . is dear to Rukmini (bhaismi, bhisma-suta, bhima, rukmini, and rukma-rupini), is dear to Satyabhama (satyabhama), is dear to Jambavati (jambavati), is dear to Satya (satya), is dear to Bhadra (bhadra), is dear to Sudaksina (sudaksina), . . .

Text 96

mitravinda sakhi-vrnda
vrndaranya-dhvajordhvaga
crggara-karini crgga
crgga-bhuh crgga-da khaga

. . . is dear to Mitravinda (mitravinda), is dear to the gopis (sakhi-vrnda), is a flag decorating Vrndavana (vrndaranya- dhvaja), is exalted (urdhvaga), is expert at decorating Radha and Krsna (crggara-karini), is exalted (crgga, crgga-bhuh, and crgga- da), is a goddess (khaga), . . .

Text 97

titikseksa smrtih spardha
sprha craddha sva-nirvrtih
ica trsna bhida pritir
himsa yacna klama krsih

. . . is tolerant (titiksa), had beautiful eyes (iksa), is thoughtful (smrti), competes to attain Lord Krsna (spardha), yearns to attain Lord Krsna (sprha), trusts Lord Krsna (craddha), is happy (sva-nirvrti), is a goddess (ica), thirsts to attain Lord Krsna (trsna), is sometimes separated from Lord Krsna (bhida), loves Lord Krsna (priti), is sometimes ferocious (himsa), begs to attain Lord Krsna (yacna), is sometimes fatigued (klama), is attracted to Lord Krsna (krsi), . . .

Text 98

aca nidra yoga-nidra
yogini yogadanuga
nistha pratistha samitih
sattva-prakrtir uttama

. . . hopes to attain Lord Krsna (aca), sometimes sleeps (nidra), sleeps in a mystic trance (yoga-nidra) is a yogini (yogini and yogadanuga), has faith in Lord Krsna (nistha), takes shelter of Lord Krsna (pratistha), is peaceful (samiti), is situated in transcendental goodness (sattva-prakrti), is exalted (uttama), . . .

Text 99

tamah-prakrtir durmarsi
rajah-prakrtir anatih
kriyakriya krtir glanih
sattviky adhyatmiki vrsa

. . . sometimes appears to they who are in the mode of darkness (tamah-prakrti), sometimes is ferocious (durmarsi), sometimes appears to they who are in the mode of passion (rajah-prakrti), is humble (anati), sometimes is active (kriya), sometimes is nactive (akriya), is saintly (krti), destroys the impious (glani), sometimes appears to they who are in the mode of goodness (sattviki), is spiritual (adhyatmiki), is religion personified (vrsa), . . .

Text 100

seva-cikha-manir vrddhir
ahutih piggalodbhava
naga-bhasa naga-bhusa
nagari nagari naga

. . . is the crest-jewel of devotees (seva-cikha-mani), is exalted (vrddhi), calls out to Lord Krsna in her prayers (ahuti), has a dark complexion (piggalodbhava), is a river that speaks the language of snakes (naga-bhasa), is a river decorated with snakes (naga-bhusa), is a graceful and beautiful gopi (nagari and nagari), is a river with many trees on its shore (naga), . . .



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