Sri Garga Samhita

BY: SUN STAFF


Feb 21, CANADA (SUN) —

Canto Four, Volume Two
Chapter Five

Ayodhya-pura-vasiny-upakhyana The Story of the Ayodhya Women

Text 1

sri-narada uvaca

ayodhya-vasininam tu
gopinam varnanam srinu
catushpadartha-dam sakshat
krishna-prapti-karam param

Sri Narada said: Please hear the story of the Ayaodhya women that became gopis, a story that grants the four goals of life and brings the company of Lord Krishna.

Text 2

sindhu-deseshu nagari
campaka nama maithila
babhuva tasyam vimalo
raja dharma-parayanah

O king of Mithila, in Sindhu-desa there was a city named Campaka. The saintly king there was Vimala.

Text 3

kuvera iva kosadhyo
manasvi mrigarad iva
vishnu-bhaktah prasantatma
prahlada iva murtiman

Like Kuvera he was wealthy. Like a lion he was noble and chivalrous. Like Prahlada he was a peaceful-hearted devotee of Lord Vishnu.

Text 4

bharyanam shat-sahasrani
babhuvus tasya bhu-pateh
rupavatyah kanja-netra
vandhyatvam tah samagatah

However, King Vimala's six thousand beautiful, lotus-eyed wives were all barren.

Text 5

apatyam kena punyena
bhuyan me 'tra subham nripa
evam cintayatas tasya
bahavo vatsara gatah

He spent many years wondering, "What pious deed with bring me a child?"

Text 6

ekada yajnavalkyas tu
munindras tam upagatah
tam natvabhyarcya vidhivan
nripas tat-sammukhe sthitah

One day Yajnavalkya, the king of sages, visited. The king bowed down, worshiped him, and stood respectfully before him.

Text 7

cintakulam nripam vikshya
yajnavalkyo maha-munih
sarva-jnah sarva-vic chantah
pratyuvaca nripottamam

Seeing the king was very anxious, the peaceful and all- knowing sage Yajnavalkya spoke.

Text 8

sri-yajnavalkya uvaca

rajan kriso 'si kasmat tvam
ka cinta te hridi sthita
saptasv angeshu kusalam
drisyate sampratam tava

Sri Yajnavalkya said: O king, why are you distraught? What is the worry in your heart? I can see the seven limbs of your body are marked with all auspiciousness.

Text 9

sri-vimala uvaca

brahmams tvam kim na janasi
tapasa divya-cakshusha
tathapy aham vadishyami
bhavato vakya-gocarat

Sri Vimala said: O brahmana, what do you not know? Because you have spiritual eyes attained by great austerities, you know everything. Still I will tell you my worry.

Text 10

anapatyena duhkhena
vyapto 'ham muni-sattama
kim karomi tapo danam
vada yena bhavet praja

Because I have no child I am filled with grief. O best of sages, please describe the austerity or charity that will bring me a child.

Text 11

sri-narada uvaca

iti srutva yajnavalkyo
dhyana-stimita-locanah
dirgham dadhyau muni-sreshtho
bhutam bhavyam vicintayan

Sri Narada said: Hearing this, the great sage Yaj 24avalkya for a long time closed his eyes. Meditating in trance, he looked into the past and future.

Text 12

sri-yajnavalkya uvaca

asmin janmani rajendra
putro naiva ca naiva ca
putryas tava bhavishyanti
kotiso nripa-sattama

Sri Yajnavalkya said: O best of kings, in this birth you have no son. No son at all. You will have ten million daughters.

Text 13

sri-rajovaca

putram vina purva-rinan na ko 'pi
pramucyate bhumi-tale munindra
sada hy aputrasya grihe vyatha syat
param tv ihamutra sukham na kincit

The king said: O king of sages, without a son no one in this world can become free of his many debts (to the sages, demigods, and forefathers) and become liberated. Without a son there is always trouble at home. Without a son there can be no happiness in either this life or the next.

Text 14

sri-yajnavalkya uvaca

ma khedam kuru rajendra
putryo deyas tvaya khalu
sri-krishnaya bhavishyaya
param dayadikaih saha

Sri Yajnavalkya said: O king, don't be unhappy. With a great dowry you will give all your daughters in marriage to Lord Krishna.

Text 15

tenaiva karmana tvam vai
devarshi-pitrinam rinat
vimukto nripa-sardula
param moksham avapsyasi

O tiger of kings, by doing that you will be free of your debts to the demigods, sages, and ancestors, and you will attain liberation.

Text 16

sri-narada uvaca

tadati-harshito raja
srutva vakyam maha-muneh
punah papraccha sandeham
yajnavalkyam maha-munim

Sri Narada said: Very happy to hear these words, the king asked Yajnavalkya Muni the following question.

Text 17

sri-rajovaca

kasmin kule kutra dese
bhavishyah sri-harih svayam
kidrig rupas ca kim varno
varshais ca katibhir gataih

The king said: In what country will Lord Krishna appear? In what family? What will be His form? What will be His caste? How many years hence will He come?

Texts 18-21

sri-yajnavalkya uvaca

dvaparasya yugasyasya
tava rajyan maha-bhuja
avaseshe varsha-sate
tatha panca-dase nripa

tasmin varshe yadu-kule
mathurayam yadoh pure
bhadre budhe krishna-pakshe
dhatrarkshe harshane vrishe

vave 'shtamyam ardha-ratre
nakshatresa-mahodaye
andhakaravrite kale
devakyam sauri-mandire

bhavishyati harih sakshad
aranyam adhvare 'gni-vat
srivatsanko ghana-syamo
vana-maly-ati-sundarah

Sri Yajnavalkya said: O mighty-armed king, in the Dvapara-yuga, when you have reigned for 115 years, in this (Bharata) varsha, in Mathura, the city of the Yadus, in the Yadu family, during the month of Bhadra (August-September), on a Monday that is the eighth-day of the dark-moon, in the middle of a very dark night, just as the moon is rising, when Taurus and the star Rohini are prominent, and when the stars are in harshana- yoga, in Vasudeva's palace, handsome Lord Krishna, dark as a monsoon cloud, decorated with a forest garland, and marked with Srivatsa, will appear in Devaki's womb as fire appears in a yajna's arani sticks.

Text 22

pitambarah padma-netro
bhavishyati catur-bhujah
tasmai deya tvaya kanya
ayus te 'sti na samsayah

You will give your daughters in marriage to Lord Krishna, who has four arms, lotus eyes, and yellow garments. In this way you will attain the supreme goal of life. Of this there is no doubt.



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