However this vision of Bhaktivinoda Thakura is by no means universally accepted. In fact, it may be argued that such a view is detrimental to one's spiritual life. Rupa Vilasa Prabhu argues that he is a nitya-siddha who descended from the spiritual world. Those with clouded vision misunderstand the early life of Bhaktivinoda Thakura, assuming him to be a conditioned soul.
"Śrīla Bhaktivinoda Ṭhākura's life can easily be misrepresented and misunderstood if subjected to a mundane, scholarly approach. At the outset he appears to be a typical Bengali intellectual, a product of the British educational system and Calcutta literary scene and a student of European philosophers. Nineteenth century Calcutta was the epicenter of the cultural, literary and religious life of India. The Ṭhākura appears in the midst of this period of historic ferment in the guise of a typical, British-educated, Bengali Babu. He seems to dabble in various philosophies and to eventually take up the study of Kṛṣṇa consciousness out of intellectual curiosity. He then appears to have been transformed by spiritual association into an ardent apologist of Gauḍīya Vaiṣṇavism in reaction to its misrepresentation by others, both foreign and native, and to take up the propagation of Kṛṣṇa consciousness, gradually achieving a state of elevated spiritual consciousness. Although this view of Śrīla Bhaktivinoda Ṭhākura is superficial and far removed from a true understanding of his spiritual significance, it may nevertheless appear to have some merit. Ultimately it does not, but unfortunately some scholars present him in just such a superficial and uncomprehending manner....
.....When a spiritual personality comes to the material world for the salvation of others, there is bound to be bewilderment on the part of those whose vision remains clouded by the material world, as to who and what he is.
Thus, "to rescue the true view from confusion" we must know that Śrīla Bhaktivinoda Ṭhākura is nitya-siddha, an eternally realized associate of the Supreme Lord, who descended from the spiritual world to assist Lord Caitanya in establishing His mission. Whatever external appearances, forms and figures are present in his life, he was never a conditioned soul of this world. This assurance we have from our ācāryas. He was a member of Kṛṣṇa's inner circle in Goloka-Vṛndāvana, the supreme spiritual planet of the spiritual world, and he has come to rescue us from confusion. The inner life of a nitya-siddha devotee can never be fully understood, but the aim of a biographical work of this sort is to attempt to delve into the inner life and mood of a great soul, so as to afford inspiration and direction to those who have set out, or are yet to set out, on the path back to Godhead: life's only truly great journey. The inner life of a mahātmā can be traced out, especially in his writings, in which his personal ecstacies are revealed, so far as words can describe them. This was especially true in the case of Śrīla Bhaktivinoda Ṭhākura, who left detailed descriptions of the spiritual process and his personal experience of the Transcendental Reality Himself, Śrī Kṛṣṇa. Great souls may exhibit ordinary seeming activities, but they are not to be misunderstood because of this. "
(Prologue to "Seventh Gosvami", Rupa Vilasa dasa)