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Prema Vilasa (RTF)
"This chapter describes the childhood pastimes of Nityananda up to his twelth year, during which time he re-enacted the divine pastimes of Krsna, Rama, Vamana, and the other avataras of Vishnu. This chapter also describes his tour of different holy places which continued until his twentieth year.
On the order of Gaura Krsna, Ananta Deva had already made his appearance in the village of Ekacakra in Radades. In this way, Nityananda Prabhu appeared like the moon from the sea of the womb of Padmavati, the wife of Hadai Oja. And just like the rising moon, he dispelled all the darkness covering the land of radha by his auspicious appearance. As a child, Nityananda constantly played with his boyhood friends imitating the pastimes of Krsna.
Once, his friends took the role of the assembly of gods, who were desrious of petitioning the Lord to relieve the burden of evil oppressing the Earth. Nityananda Prabhu took with him a child who was dressed as the earth, and together with the children who acted the roles of the different assembled gods, he went to the banks of the river Ganges. There he addressed the Lord who rests in the ocean of milk, Ksirodaksayi Visnu. At that time, one of the children took the part of Lord Visnu, and hiding unseen by the other children spoke in a grave voice that all could hear: "I shall surely be born in Goloka Mathura to lighten the burden of the Earth."
And so Nityananda Prabhu enacted the different pastimes of Krsna that the Lord performed during the Dvapara age. He enacted the pastimes of the marriage of Vasudeva and Devaki, the birth of srĄ Krsna in the prison of Kamsa, the journey of Vasudeva to Nandagram and how he carried Krsna over the Yamuna river, as well as his return from Nandagram and how he brought Mahamaya who had just appeared as the daughter of Yasoda with him.
He enacted the slaying of Putana, the breaking of the cart, Krsna's butter stealing pastimes, the slaying of the demons, Dhenuka, Agha, and Baka. He also displayed the pastimes of the pasturing of the cows, the lifting of Govardhan hill, the stealing of the gopis clothes and the Lord's bestowal of mercy upon the wives of the sacrificial brahmanas. He performed the pastimes of sending secret advice to Kamsa in the guise of Narada, the killing of the Kuvalaya elephant and the wrestlers Canura and Mustika, and the killing of Kamsa.
Nityananda Prabhu also enacted the pastime of Vamanadeva's cheating Bali of the three worlds, and took the role of Ramachandra. His friends acting the part of monkey soldiers pretended to build a bridge of floating stones across the ocean, in imitation of the pastimes of Rama. Once, Nityananda took the part of Laksman, and, bow in hand, would storm the palace of Sugriva. Once he took the part of Rama Himself, enacting the pastime of breaking Parasurama's pride. Once, taking the role of Laksman he pretended to kill Indrajit and then swoon, hit by the powerful arrows of Ravana, the demon-king.
He would enact the pastime of having the medicine from Gandamadana Hill brought by Hanuman and would recover from his wounds after receiving the medicine. Nityananda spent twelve years enacting these kinds of pastimes. At that time, he went to visit the different holy places in order to purify them from the sins left behind by the pilgrims who visit them.
He toured the holy places in both Northern and Southern India, on the pretext of pilgrimage and in this way was occupied until his twentieth year when he arrived in Nabadwip and met Caitanya Mahaprabhu. In the course of his wandering through the different holy places, Nityananda Prabhu met Madhavendra Puri, Isvara Puri, and Brahmananda Puri. Nityananda passed many days enjoying the ecstasy of krsna-katha in the company of Madhavendra Puri and his disciples. He then visited Setubandha, Danatirtha, Mayapuri, Avanti, Godavari Jiyura Nrsmha, Devapari, Trimala, Kurmaksetra and many other holy places.
At last he arrived at Jagannatha Puri, where he took darsan of Jagannatha Deva and was profoundly moved to ecstasy upon seeing the Deity. From Jagannatha Puri, he returned again to Mathura. The chapter closes with an explanation of Lord Nityananda's renunciation.
Lord Nityananda who is identical with the powerful Balarama himself, manifest during this period his pastimes of preaching the holy name in love of God. The chapter concludes with a description of greatness of Nityananda Balarama."
Caitanya-caritamrta, Adi lila, Chapter Nine Summary